One of my favorite songs from the past few years is "Beach Comber" by Real Estate. It's an all around nice tune with lyrics that bring Merton to mind. The first line is a beauty: "What you want is just outside your reach, you keep on searching." There's always a risk to interpreting song lyrics. This song could be about anything--a lost love, for instance--but I'm brought back to the cultural goals with the lines "until you find your Rolex in the sand, you won't be stopping. Until that solid gold is in your hand, you won't be happy." There's a chance I've got the lyrics wrong, too. No matter how many times I listen to the song, I don't always hear each word exactly the same way. But even leaving room for error, the song gives us a chance to think about how we pursue the things we think will make us happy. But as the song suggests, what we think will make us happy isn't necessarily what will make us happy.
As I've written before, when we teach strain theory I think the main objective is to get students to think critically about the disjunction between cultural goals and the approved means for obtaining those goals. I love thinking about the cultural goals and talking with students about what those goals supposedly are. My students give a variety of answers when I ask questions like "How important is making money in this culture?" and "How important is it to you to make money in your life?" Questions like these get us engaged in the topic and lead us to the various deviant responses that Merton delineated: innovation, ritualism, retreatism, and rebellion.
As I've written before, when we teach strain theory I think the main objective is to get students to think critically about the disjunction between cultural goals and the approved means for obtaining those goals. I love thinking about the cultural goals and talking with students about what those goals supposedly are. My students give a variety of answers when I ask questions like "How important is making money in this culture?" and "How important is it to you to make money in your life?" Questions like these get us engaged in the topic and lead us to the various deviant responses that Merton delineated: innovation, ritualism, retreatism, and rebellion.